Explicating a Composite Theodicy in the School of Mirza Mahdi Isfahani: The Case of Mohammad Hossein Assar

Document Type : Original Research

Author
Mohammd-Hossein Kolahi
Ph.D. Candidate in Islamic Philosophy and Theology, Iranian Research Institute of Philosophy, Tehran, Iran.
10.30497/prr.2026.248287.2014
Abstract
This paper presents a critical exposition of the theodicy of natural evil as formulated by Mohammad Hossein Assar, a prominent contemporary thinker within the School of Mirza Mahdi Isfahani. Assar constructs a theological framework that deliberately eschews the ontological foundations of Sadrian philosophy. The cornerstone of his argument is a radical semantic and ontological redefinition of "natural" versus "moral" evil. He delineates a tripartite typology—purely natural, purely moral, and hybrid—whereby he defines purely natural evil as an axiologically neutral, ontic (takwīnī) event. This re-conceptualization allows him to assert that the divine creation of such phenomena is entirely consistent with God’s benevolence. Assar’s solution culminates in a composite theodicy integrating three distinct strands of thought. At its core is a "Hidden Reasons" theodicy, which posits that the ultimate divine wisdom (ḥikma) behind natural suffering remains largely inaccessible to human cognition, apart from that which God reveals. This foundation is augmented by, first, an extended Libertarian framework that uniquely implicates creaturely free will in the genesis of all natural evils, and second, a doctrine of "Conditional Divine Benevolence," which contends that God’s goodwill is not universally or unconditionally bestowed upon all humankind.
Keywords
natural evil
theodicy
the problem of Evil
the school of Mirza Mahdi Isfahani
Mohammad Hossein Assar
Subjects
The Holy Qur'an.
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