Evaluating the Demonstration of Preservation of Sharia in Proving Imams' Infallibility from the Point of View of Shia Theologians

Document Type : Original Research

Author

Graduated in Level Four from Qom Seminary, Qom, Iran.

10.30497/prr.2024.244471.1831

Abstract

The demonstration of preserving Sharia with its three accounts is one of the intellectual reasons that Shia theologians have used since the Islamic medieval centuries to prove the infallibility of Imams. Several objections have been raised regarding this argument, the most important of which discussed in this paper, is related to how Sharia is preserved during the absence of Imam Mahdi. Using the analytical-descriptive method, this objection and its responses are explained. These responses include: the necessity of the appearance of Imam Mahdi in case the path of knowledge is blocked, the guidance of the Imam in an unconventional way, supplying the society's needs for Sharia by the jurists, and lack of the necessity of actual preservation of the Sharia by the Imam. All these responses are evaluated and criticized and finally, it is shown that the objection is still strong and also applicable to previous religious laws. In the last part of the paper, two solutions are proposed: (1) Although this demonstration cannot prove the infallibility of prophets and Imams, one can still believe in their infallibility regarding the instances; (2) Infallibility is necessary except in cases of expediency. Nevertheless, the result of both solutions is incompatible with what theologians expect from the demonstrations of infallibility for the prophets and their successors.

Keywords

Main Subjects

Holy Qurʾan
ʿAlam al-Hudā, ʿAli ibn al-Ḥusayn (Sharif al-Murtaza). 1968. Jamʿ al-ʿIlm wa-l-ʿAmal. Edited by Seyyed Ahmad Hosseini. n.p. [In Arabic]
ʿAlam al-Hudā, ʿAli ibn al-Ḥusayn (Sharif al-Murtaza). 1989. al-Shāfī fī-l-Imāma. Tehran: Muʾassisih-yi Imām Ṣadiq. [In Arabic]
Al-Najafi, Muhammad Hasan. n.d. Jawāhir al-Kalām, Vol. 30. Beirut: Dar Iḥyaʾ al-Turath al-ʿArabī. [In Arabic]
Ālūsī, Maḥmūd (al-Alusi). (n.d.). al-Nafaḥāt al-Qudsiyya fī Radd al-Imāmiyyā. Edited by Mustafa al-Baghdadi. n.p. [In Arabic]
Āmidī, Sayf al-Dīn (Al-Amidi). 2003. Abkār al-Afkār, Vol. 3. Beirut: Dār al-Kutub al-ʿIlmiyya. [In Arabic]
Āmidī, Sayf al-Dīn (Al-Amidi). 2003. al-Iḥkām fī ʾUṣūl al-Aḥkām, Vol. 4. Edited by Abdul Razzaq Afifi. Riyadh: Dār al-Ṣumayʿī. [In Arabic]
Anṣārī, Shaykh Morṭażā.1994. Kitāb al-Nikāḥ. Qom: al-Muʾtamar al-ʿĀlamī bi-Munāsaba al-Dhikrā al-Miʾawīyyah al-Thāniyah li-Milād al-Shaykh al-Aʿẓam. [In Arabic]
Azdī Sajistānī, Sulaymān ibn al-Ashʿath. (n.d.). Sunan Abī Dāwūd. Edited by Muhammad Muhyiddin Abdul Hamid. Beirut: al-Maktaba al-ʿAṣriyya. [In Arabic]
Baḥrānī, Ibn Maytham. 1986. Qawāʿid al-Marām fī ʿIlm al-Kalām. Edited by Al-Sayyid Ahmad al-Husayni. Qom: Islāmīa. Qom: Maktaba Āyatullah Marʿashī Najafī. [In Arabic]
Faryab, Mohammad Hossein. 2009. “A look at the Imam's Infallibility Theory: From the Beginning to the Fifth Century AH.” Ma`rif Aqli, 15: 143-178. [In Persian]
Hamadānī, ʿAbd al-Jabbār (Qadi ʿAbd al-Jabbar). 1962. al-Mughnī fī Abwāb al-Tawḥīd wa-l-ʿAdl, Vol. 1. Beirut: Dār al-Kutub al-ʿIlmiyya. [In Arabic]
Ḥarrāni, Taqī al-Dīn (Ibn Taymiyyah). 1986. Minhāj al-Sunna al-Nabawiyya, Vol. 6. Edited by Muhammad Rashad Salim. n.p.: Imam Muhammad bin Saud Islamic University. [In Arabic]
Ḥimṣī Rāzī, Sadīd al-Dīn. 1991. al-Munqadh min al-Taqlīd, Vol. 2. Qom: Muʾassasa al-Nashr al-Islāmī. [In Arabic]
Ibn Bābawayh, Muḥammad ibn ʿAli (Al-Shaykh al-Saduq). 1975. Kamāl al-Dīn wa Tamām al-Niʿma, Vol. 1. Edited by Aliakbar Ghaffari. Qom: Islāmiyya. [In Arabic]
Ibn Bābawayh, Muḥammad ibn ʿAli (Al-Shaykh al-Saduq). 1983. Maʿānī al-Akhbār, Vol. 1. Edited by Aliakbar Ghaffari. Qom: Intishārāt-i Islāmī. [In Arabic]
Ibn Qudāma, ʿAbd Allah. 2002. Rawḍa al-Nāẓir wa Janna al-Manāẓir fī ʾUṣūl al-Fiqh Vol. 1. n.p.: Muʾassasa al-Rayyān. [In Arabic]
Jabbari, Muhammad Reza. 2002. “A Look at the Deviations of Some Agents of the Imams.” Ma'refat, 11(1): 7-30. [In Persian]
Javadi Amoli, Abdollah. 2012. Revelation and Prophethood in the Quran (Thematic Interpretation of the Holy Quran), Vol. 3. Edited by Ali Zamani Ghomshei. Qom: Nashr-i Isrāʾ. [In Persian]
Kazemi, Ebrahim. 2020. “A Critic on Ibn Taymiyyah's Doubts on the Preserving the Sharia Testament." Seraj-e Monir, 9(36): 89-108. [In Persian]
Kohansal, Alireza, & Nafiseh Tahrirchi. 2013. “Logical Approach to the Religious Argument of the Maintaining and Quoting the Sharia.” Islamic Philosophical Doctrines, 7(11): 121-138. [In Persian]
Kulaynī, Muḥammad ibn Yaʿqūb (Al-Kulayni). 1987. al-Kāfī, Vol. 1. Edited by Aliakbar Ghaffari & Mohammad Akhoundi. Tehran: Dār al-Kutub al-Islāmiyya. [In Arabic]
Majlisī, Muḥammad Bāqir. 1983. Biḥār al-Anwār, Vol.  23, 36, 52, 94, 95. Beirut: Dar Iḥyaʾ al-Turath al-ʿArabī. [In Arabic]
Mirzapour, Mohsen. 2011. “Imam as the Preserver of Sharia.” Mahdavi Research, 1(1): 14-30. [In Persian]
Qadrdan Qaramaleki, Mohammad Hasan. 2008. Answer to Theological Doubts. Tehran: Publishing Organization of the Research Institute of Islamic Culture and Thought. [In Persian]
Qūshjī, ʿAli ibn Muḥammad (Ali al-Qushji). n.d. Sharḥ al-Tajrīd. Qom: Intishārā-i al-Raḍī. [In Arabic]
Rabbani Gulpaygani, Ali. 2011. “The Demonstration of the Preservation of the Sharia and the Existence of the Imam Mahdi.” Entizar-e-Moud, 11(35): 7-20. [In Persian]
Rabbani Gulpaygani, ʿAli. 2017. “The Infallibility of the Imams from the Perspective of Reason.” Qabasat, 12(45): 41-66. [In Persian]
Safar Alipour, Heshmatullah, & Alireza Alinoori. 1996. Imamate and Authority. Tehran: Namāyandigī-yi Valīy-i Faqīh-i Sipāh-i Pāsdārān-i Inqilāb-i Islāmī. [In Persian]
Sobhani, Jafar. 2002. al-Mūjaz fī ʾUṣūl al-Fiqh (Principles of Islamic Jurisprudence for Beginners). Qom: Modīīriyyat-i Huvzih-yi ʿIlmiyyih. [In Arabic]
Taftāzānī, Saʿd al-Dīn (Al-Taftazani). 1989. Sharḥ al-Maqāṣid, Vol. 5. Qom: Intishārāt al-Raḍī. [In Arabic]