استرنبرگ، رابرت (1389)، روانشناسی شناختی، ترجمة سید کمال خرازی و الهه حجازی، تهران: سمت؛ و پژوهشکدة علوم شناختی.
خاتمی، محمود (1382)، پدیدارشناسی دین، تهران: پژوهشگاه فرهنگ و اندیشة اسلامی.
فردنبرگ، ج؛ سیلورمن، گوردن (1388)، علوم شناختی: مقدمهای بر مطالعة ذهن، ترجمة محسن افتادهحال و دیگران، تهران: مؤسسة آموزشی و تحقیقاتی صنایع دفاعی.
فیومرتون، ریچارد (1390)، معرفتشناسی، ترجمة جلال پیکانی، تهران: حکمت.
Barrett, J. L. (2000), “Exploring the natural foundations of religion”, Trends in Cognitive Sciences, Vol.4, pp.29-34.
Ibid (2001), “Do children experience God as adults do? Retracing the Development of God Concepts”, Religion in Mind: Cognitive Perspectives on Religious Belief, Ritual and Experience, J. Andresen (ad.), Cambridge: Cambridge University Press.
Bechtel, W. & J. Mundale (1999), “Multiple Realizability Revisited: Linking Cognitive and Neural States”, Philosophy of Science, Vol.66, pp. 175–207.
Bechtel, W. & Abrahamsen, A. A. (2005), “Explanation: A Mechanistic Alternative”, Studies in History and Philosophy of Biology and Biomedical Sciences, Vol.36, pp. 421-441.
Boster, J. (2011), “Data, method, and interpretation in cognitive anthropology”, A Companion to Cognitive Anthropology, D. Kronenfeld (ed.), Oxford: Willey-Blackwell Publishing.
Boyer, P. (1994), the Naturalness of Religious Ideas, LA: University of California Press.
Ibid (2000), “Evolution of the modern mind and the origins of culture: religious concepts as a limiting case”, Evolution and the Human Mind, P. Carruthers and A. Chamberlain (eds.), Cambridge: Cambridge University Press.
Colby, B. N. (1996), “Cognitive Anthropology”, Encyclopedia of Cultural Anthropology, David Levinson and Melvin Ember (eds.), New York: Henry Holt and Company, Vol.1.
D'Andrade, R. G. (1995), the Development of Cognitive Anthropology, Cambridge: Cambridge University Press.
Erickson, P. A. & Liam D. M. (2003), A history of anthropological theory, Peterborough, Ont: Broadview Press.
Garbarino, M. S. (1983), Sociocultural Theory in Anthropology: A Short History, Prospect Heights, IL: Waveland Press.
Goldman, A. (1992), Liaisons Philosophy Meets the Cognitive and Social Sciences, Cambridge, MA: MIT Press.
Guthrie, S. E. (1993), “A Cognitive Theory of Religion”, Current Anthropology, Vol.21, pp. 181–203.
Lawson, E. T. & McCauley, R. N. (1990), Rethinking Religion: Connecting Cognition and Culture, Cambridge: Cambridge University Press.
Lawson, E. T. (2000), “Toward a Cognitive Science of Religion”, Numen, Vol.47, pp. 338-349.
McCauley, R. N. & Lawson, E. T. (2002), Bringing Ritual to Mind: Psychological Foundations of Cultural Form, New York: Oxford University Press.
McCauley, R. N. (1998), “Comparing the Cognitive Foundations of Religion and Science”, Emory Cognition Project Report, Vol.37.
Ibid (2000), “The naturalness of religion and the unnaturalness of science”, Explanation and Cognition, F.C. Keil and R. Wilson (eds.), Cambridge, MA: MIT Press.
Ibid (2001), “Ritual, memory, and emotion: Comparing two cognitive hypotheses”, Religion in Mind: Cognitive Perspectives on Religious Belief, Ritual and Experience, J. Andresen (ed.), Cambridge: Cambridge University Press.
Ibid )2007(, “Reduction: Models of Cross-scientific Relations and their Implications for the Psychology-neuroscience Interface”, Philosophy of Psychology and Cognitive Science, P. Thagard (ed.), Amsterdam: Elsevier.
McNamara, P. (2001), “Religion and the Frontal Lobes”, Religion in Minds: Cognitive Perspectives on Religious Belief, Ritual, and Experience, J. Andresen (ed.),Cambridge: Cambridge University Press.
Pyysiainen, I. (2001), “Cognition, emotion, and religious experience”, Religion in Mind: Cognitive Perspectives on Religious Belief, Ritual and Experience, J. Andresen (ed.), Cambridge: Cambridge University Press.
Ibid (2003), How Religion Works: Towards a New Cognitive Science of Religion, NH: Brill.
Schjoedt, U., Hans Stødkilde-Jørgensen, Armin W. Geertz & Andreas Roepstorff (2009), “Highly religious participants recruit areas of social cognition in personal prayer”, Social Cognitive & Affective Neuroscience, Vol.4, Issue 2, pp. 199-207.
Schjoedt, U. (2009), “The Religious Brain: A General Introduction to the Experimental Neuroscience of Religion”, Method & Theory in the Study of Religion, Vol.21, pp. 310-339.
Searle, J. (1992), the Rediscovery of the Mind, Cambridge, MA: MIT Press.
Sperber, D. & Wilson, D. (1986), Relevance: Communication and Cognition, Oxford: Blackwell Publishing.
Sperber, D. (1975), Rethinking Symbolism, Cambridge: Cambridge University Press.
Thagard, P. (2000), Coherence in Thought and Action, Cambridge: MIT Press.
Ibid (2005), Mind: Introduction to Cognitive Science, Cambridge: MIT Press, second edition.
Ibid (2009), “Why Cognitive Science needs Philosophy and Vice Versa”, Topics in Cognitive Science, Vol.1, pp. 237-254.
Tremlin, T. (2006), Minds and Gods: The Cognitive Foundations of Religion, New York: Oxford University Press.
Van Slyke, J. A. (2011), the Cognitive Science of Religion, Aldershot: Ashgate Publishing.
Wynn, M. (2005), Emotional Experience and Religious Understanding: Integrating Perception, Conception and Feeling, Cambridge: Cambridge University Press.